Read 1 Corinthians 3
http://www.biblegateway.com/passage/?search=1+Corinthians+13
1–4 The problem for the Corinthians was not doctrine but lack of spirituality. The people only thought they were spiritual. Paul was not able (3:1) to talk to them as mature believers because they were not able (3:2) to relate to such a mature address. The approach of ministry had to be as infants, not as to mature Christians. Their inability was related to their worldly or fleshly nature. They had been fleshly to begin with, and they were “still” in that state (3:3). They had not grown since they had come to Christ.
Paul continued his analogy of “infants” versus “mature” Christians with the illustration of feeding with “milk” or “solid food” (3:2–4). Paul sought to respond appropriately (3:1, “as” two times) to the needs of the Corinthians. He did not want to teach them truths they could not handle or understand. He had already spoken of the “secret” (2:7) to them and of the “lofty words and brilliant ideas” of God’s message (2:1). Paul had not held back deep spiritual truths from the Corinthians. But he had limited his manner of speaking to them for their good. He gave them only milk.
5–9 God’s view of servants (3:5) was that they were vehicles “through” whom God worked. Their work was limited to Christ’s gifts through the Holy Spirit within them. Any success they had was a gift from God. While Paul planted the church at Corinth, Apollos came to Corinth after Paul’s visit and helped the ministry to grow (3:6; cf. Acts 18:27–19:1). But God, not the workers, caused the growth.The unity of the workers was a result of their “ purpose” (3:8) and the fact that they all belonged to God.
10–17 In this section, the builders were being warned about the quality of their work. The foundation of the church is a Person, not a doctrine (3:11). True building of the church involves a person’s participation in the very life of Christ. This cuts against the “I am of Paul” mentality. For the final evaluation (3:12–15), see Amos 4:11 and Zechariah 3:2 regarding being saved through fire.
Paul shifted from God’s building (the church) to his dwelling (the individual Christian) (3:16–17). Paul reminded the Corinthians that their work would be evaluated at the judgment seat of Christ (2 Cor. 5:10; Rom. 14:10). Paul did not explain the nature of the reward (1 Cor. 3:14) but elsewhere referred to “crowns” as representative of the believers’ reward (1 Thess. 2:19; 2 Tim. 4:8; cf. also James 1:12; 1 Pet. 5:4).
18–23 The people of Corinth had deceived themselves concerning the nature of the building (the church) and its builders (the church leaders). In 3:19–20 Paul quoted from Job 5:13 and Psalm 94:11 as a warning to those who thought themselves to be wise. This was the high point of Paul’s discussion of the problem of division in the church. He ended the discussion with the focus on God, not God’s servants. If they had had the choice, the “proud” in Corinth would probably have ignored 1 Corinthians 3:23 because for them to belong to Christ would put them under his authority, and they wanted to be under no one’s authority. To add “and Christ is of God” was to put the Corinthians even one more level down from the top of the authority chain. They would want to stop with the statement “All things are yours” (3:21). They would have agreed with 3:21 but would not have seen its fuller implications until this point in the letter. All things were theirs but only in the context of taking their place of submission under Christ and under God. Some of the Corinthians mistakenly conceived all things as being theirs in a selfish sense—an attitude that Paul, as you will see next posting, sarcastically criticizes in 1 Corinthians 4:8. To claim to have great spiritual riches as a Christian also includes the obligation to take a humble and submissive place under Christ and God.
Discussion question
Why do you feel Paul called the Corinthians unspiritual, when in chapter one he said they did not lack any spiritual gift?
Reflection question
How solid is your foundation? Are you an infant or a mature Christian? Will it survive the fire? How can you improve on your foundation? How would you say your influence with others toward God is?
Thursday, October 29, 2009
Wednesday, October 28, 2009
Week 6 day 4
Read 1 Corinthians 2
http://www.biblegateway.com/passage/?search=1+Corinthians+2;&version=NIV
2:1–5 Wisdom and Power in Evangelism
Paul admitted his lack of human wisdom (2:2), not because he was unlearned and foolish in the world’s terms, but to bring to focus the mystery of God’s work on the cross and to reestablish faith in the power of God. Why did Paul come to Corinth in “weakness” and fear (2:3)? He had recently been run out of Thessalonica (Acts 17:1–10) and had not had a very encouraging experience in Athens (Acts 17:15–34). But Paul came to every city in “weakness” and fear (cf. 2 Cor. 7:15; Eph. 6:5; Phil. 2:12). Paul’s attitude of “weakness” and fear was the way he ordered his ways in humility and awe before God, rather than in the self-reliant and cocky manner of worldly wisdom. Paul came to them humbly to show them that wisdom was not in him but in the power of God through Christ’s work on the cross.
2:6–9 Wisdom and the Mature
In these verses, Paul explained how he could be rejected or misunderstood, even if his way was God’s way. He revealed that the hidden mind of Christ is above human understanding and evaluation. The “rulers of this world” were contrasted with God and his wisdom (2:6–8). These “rulers” had failed to understand God’s mysterious wisdom and would be excluded from his kingdom. Those with the “wisdom that belongs to this world” even crucified the Messiah, Jesus. The “secret wisdom of God” (2:7), the truth of the gospel, was a divine secret—a truth undiscoverable apart from divine revelation. Paul’s quotations of the Old Testament (2:9; Isa. 64:4; 65:17; Jer. 3:16) were used to defend the nature of the gospel, not simply to describe future glory in heaven (see Isa. 6:9–10 in Matt. 13:14–15).
2:10–16 The Communication of This Wisdom
Paul revealed that the things long hidden are now revealed by the illuminating work of the Holy Spirit, not by human wisdom. Only spiritual people could receive this revelation. The spiritual person is one who thinks like Christ.
Discussion question
What part of this chapter did you connect with? Why?
Reflection question
What can you do to exercise “the mind of Christ” more fully in your life?
http://www.biblegateway.com/passage/?search=1+Corinthians+2;&version=NIV
2:1–5 Wisdom and Power in Evangelism
Paul admitted his lack of human wisdom (2:2), not because he was unlearned and foolish in the world’s terms, but to bring to focus the mystery of God’s work on the cross and to reestablish faith in the power of God. Why did Paul come to Corinth in “weakness” and fear (2:3)? He had recently been run out of Thessalonica (Acts 17:1–10) and had not had a very encouraging experience in Athens (Acts 17:15–34). But Paul came to every city in “weakness” and fear (cf. 2 Cor. 7:15; Eph. 6:5; Phil. 2:12). Paul’s attitude of “weakness” and fear was the way he ordered his ways in humility and awe before God, rather than in the self-reliant and cocky manner of worldly wisdom. Paul came to them humbly to show them that wisdom was not in him but in the power of God through Christ’s work on the cross.
2:6–9 Wisdom and the Mature
In these verses, Paul explained how he could be rejected or misunderstood, even if his way was God’s way. He revealed that the hidden mind of Christ is above human understanding and evaluation. The “rulers of this world” were contrasted with God and his wisdom (2:6–8). These “rulers” had failed to understand God’s mysterious wisdom and would be excluded from his kingdom. Those with the “wisdom that belongs to this world” even crucified the Messiah, Jesus. The “secret wisdom of God” (2:7), the truth of the gospel, was a divine secret—a truth undiscoverable apart from divine revelation. Paul’s quotations of the Old Testament (2:9; Isa. 64:4; 65:17; Jer. 3:16) were used to defend the nature of the gospel, not simply to describe future glory in heaven (see Isa. 6:9–10 in Matt. 13:14–15).
2:10–16 The Communication of This Wisdom
Paul revealed that the things long hidden are now revealed by the illuminating work of the Holy Spirit, not by human wisdom. Only spiritual people could receive this revelation. The spiritual person is one who thinks like Christ.
Discussion question
What part of this chapter did you connect with? Why?
Reflection question
What can you do to exercise “the mind of Christ” more fully in your life?
Tuesday, October 27, 2009
Week 6 day 3
Read 1 Corinthians 1
http://www.biblegateway.com/passage/?search=1+Corinthians+1&version=NIV
1:10–17
In this section, Paul was concerned with the growing disunity in the Corinthian church. The people were forming religious cliques and making them the objects of their faith rather than finding unity in the cross of Christ. The Cross was to be the focus of the Christian life and an illustration of what it meant to follow Christ. The Corinthians were enjoying spiritual exaltation to the point that they were ignoring the implications of sacrifice and service found in the cross of Jesus Christ.
The word “divisions” (1 Cor. 1:10) referred to internal dissensions over the leadership of the church. Paul appealed to the people to make adjustments that there might be unity in the church. The believers were giving spiritual allegiance to different leaders (1:12). Paul expected that each of the questions in 1:13 would be answered with a resounding no! Paul was careful not to distort the truth of the gospel by embellishing it with clever rhetoric because he desired to avoid diminishing the cross of Christ (1:17). Paul’s concern focused on “the cross.” This focus emphasized that God alone had worked man’s salvation, not the various leaders who preached the word of God. It also called the Corinthians to identify with the Cross, through service and self-sacrifice. The Corinthians’ problems needed the corrective emphasis of the Cross; the Cross needed to be the focus of their ways because it exemplified God’s way. The next section develops this principle. Voiding the Cross was the mistake that led the Corinthians to exalt themselves and various leaders. Paul returned their minds to the crucified Christ, through whose suffering they were saved, and in whose steps they needed to follow.
Although Paul dealt with many subjects in this long letter, the underlying concepts that guided him were few. In evaluating ideas that stretched from idol-sacrificed meat to the Lord’s Supper, from immorality to marital relationships, from spiritual gifts to travel plans, only one thought directed his conclusions—the Cross of Christ (1:17). Each solution Paul presented came from his discernment of a problem’s relationship to that great truth.
1:18–The central statement for this letter was given in 1:18. The two groups, those “on the road to destruction” and the “saved,” were mentioned in order to cause the readers to identify with one or the other group when it came to the strife between the religious parties (1:12). Paul used Isaiah 29:14 to support his claim (1:19) that preaching a crucified Christ was considered foolishness in the eyes of the lost world. The worldly views of the Corinthian church also fell under Paul’s condemnation. History supports this view (1:20–25). The wise of this world are made foolish by God bringing salvation to those who believe. This is paralleled in 1:22–24.
Paul used paradoxical language (1:25) because of the Corinthians’ involvement with wisdom that was really foolishness. True wisdom is found in the salvation power of the Cross. Any other means of salvation or supposed wisdom makes void the cross of Jesus Christ and in God’s eyes is actually “foolish.”
1:26–31 THEIR CALLING: FOOLISH AND WISE
This relates to 1:18–25 as another example of Isaiah 29:14 in action. Their calling was considered foolish according to the flesh (1:26–31). Note the broader context of Jeremiah 9:12–24. To boast in the Lord is to boast in the cross of Christ. Paul emphasized God’s choice three times (1:27–29, cf. 1:9, “invited”). Contrary to the world’s approach, God chose to use not the wise, but the foolish and the weak to convey the Good News (1:26–29). Paul emphasized this fact to deny the Corinthians any occasion of boasting about their salvation.
Boasting (1:30–31) was a problem among the Corinthian Christians. They boasted of their salvation and spiritual gifts. Paul wanted them to realize that because their salvation was a gift from God, all their boasting should center in him. Their pride in their spiritual gifts was being cloaked in a guise of wisdom. Christ and his work on the cross had lost its hold on their thoughts and actions. In 1:31 Paul quoted Jeremiah 9:24 in support of his point.
Discussion question
Based on verses 12-14, what do you think Paul would have to say about the denominationalism that exists today?
How do you think the Christians in Corinth Chloe's household felt after this letter was received? Why?
Personal reflection
What thoughts came to mind when reading this chapter? If you don’t know, read it again and see if God is trying to tell you something within this chapter?
http://www.biblegateway.com/passage/?search=1+Corinthians+1&version=NIV
1:10–17
In this section, Paul was concerned with the growing disunity in the Corinthian church. The people were forming religious cliques and making them the objects of their faith rather than finding unity in the cross of Christ. The Cross was to be the focus of the Christian life and an illustration of what it meant to follow Christ. The Corinthians were enjoying spiritual exaltation to the point that they were ignoring the implications of sacrifice and service found in the cross of Jesus Christ.
The word “divisions” (1 Cor. 1:10) referred to internal dissensions over the leadership of the church. Paul appealed to the people to make adjustments that there might be unity in the church. The believers were giving spiritual allegiance to different leaders (1:12). Paul expected that each of the questions in 1:13 would be answered with a resounding no! Paul was careful not to distort the truth of the gospel by embellishing it with clever rhetoric because he desired to avoid diminishing the cross of Christ (1:17). Paul’s concern focused on “the cross.” This focus emphasized that God alone had worked man’s salvation, not the various leaders who preached the word of God. It also called the Corinthians to identify with the Cross, through service and self-sacrifice. The Corinthians’ problems needed the corrective emphasis of the Cross; the Cross needed to be the focus of their ways because it exemplified God’s way. The next section develops this principle. Voiding the Cross was the mistake that led the Corinthians to exalt themselves and various leaders. Paul returned their minds to the crucified Christ, through whose suffering they were saved, and in whose steps they needed to follow.
Although Paul dealt with many subjects in this long letter, the underlying concepts that guided him were few. In evaluating ideas that stretched from idol-sacrificed meat to the Lord’s Supper, from immorality to marital relationships, from spiritual gifts to travel plans, only one thought directed his conclusions—the Cross of Christ (1:17). Each solution Paul presented came from his discernment of a problem’s relationship to that great truth.
1:18–The central statement for this letter was given in 1:18. The two groups, those “on the road to destruction” and the “saved,” were mentioned in order to cause the readers to identify with one or the other group when it came to the strife between the religious parties (1:12). Paul used Isaiah 29:14 to support his claim (1:19) that preaching a crucified Christ was considered foolishness in the eyes of the lost world. The worldly views of the Corinthian church also fell under Paul’s condemnation. History supports this view (1:20–25). The wise of this world are made foolish by God bringing salvation to those who believe. This is paralleled in 1:22–24.
Paul used paradoxical language (1:25) because of the Corinthians’ involvement with wisdom that was really foolishness. True wisdom is found in the salvation power of the Cross. Any other means of salvation or supposed wisdom makes void the cross of Jesus Christ and in God’s eyes is actually “foolish.”
1:26–31 THEIR CALLING: FOOLISH AND WISE
This relates to 1:18–25 as another example of Isaiah 29:14 in action. Their calling was considered foolish according to the flesh (1:26–31). Note the broader context of Jeremiah 9:12–24. To boast in the Lord is to boast in the cross of Christ. Paul emphasized God’s choice three times (1:27–29, cf. 1:9, “invited”). Contrary to the world’s approach, God chose to use not the wise, but the foolish and the weak to convey the Good News (1:26–29). Paul emphasized this fact to deny the Corinthians any occasion of boasting about their salvation.
Boasting (1:30–31) was a problem among the Corinthian Christians. They boasted of their salvation and spiritual gifts. Paul wanted them to realize that because their salvation was a gift from God, all their boasting should center in him. Their pride in their spiritual gifts was being cloaked in a guise of wisdom. Christ and his work on the cross had lost its hold on their thoughts and actions. In 1:31 Paul quoted Jeremiah 9:24 in support of his point.
Discussion question
Based on verses 12-14, what do you think Paul would have to say about the denominationalism that exists today?
How do you think the Christians in Corinth Chloe's household felt after this letter was received? Why?
Personal reflection
What thoughts came to mind when reading this chapter? If you don’t know, read it again and see if God is trying to tell you something within this chapter?
Monday, October 26, 2009
Week 6 day 2
Read Acts 18
http://www.biblegateway.com/passage/?search=Acts+18&version=NIV
Paul spent at least half of his second mission in Corinth and on his third mission he maintained a close relationship with the Corinthian Christians, writing at least four letters to them and visiting them twice during the period. The first letter that Paul wrote evidently was lost; he refers to it in 1 Corinthians 5:9 and Paul’s third letter was mentioned in 2 Corinthians 2:3.
Corinth a vital commercial center on a narrow isthmus of land, with ports on two seas. There too the Jews turn against Paul, although many of the more prominent Jews became Christians (18:1–11). When Paul is brought before Gallio, whom secular sources identify as a prominent Roman proconsul (Governor) – who was known for his wisdom and wit dismisses charges against Paul. Gallio’s decision that the Jewish/ Christian debate involves “your own law” is in effect a legal determination that Christianity is a legit religion—a sect of Judaism (vv. 12–17). Some time later Paul moves on (vv. 18–23). But two of Paul’s converts, Priscilla and Aquila, are able to instruct a gifted Jewish preacher named Apollos, who becomes a Christian and is soon a great help to the church at Corinth (vv. 24–28).
Discussion question
Of the people who were mentioned in chapter 18, who were you drawn to and why?
Reflection question
How has God been working on you during the E Study so far?
http://www.biblegateway.com/passage/?search=Acts+18&version=NIV
Paul spent at least half of his second mission in Corinth and on his third mission he maintained a close relationship with the Corinthian Christians, writing at least four letters to them and visiting them twice during the period. The first letter that Paul wrote evidently was lost; he refers to it in 1 Corinthians 5:9 and Paul’s third letter was mentioned in 2 Corinthians 2:3.
Corinth a vital commercial center on a narrow isthmus of land, with ports on two seas. There too the Jews turn against Paul, although many of the more prominent Jews became Christians (18:1–11). When Paul is brought before Gallio, whom secular sources identify as a prominent Roman proconsul (Governor) – who was known for his wisdom and wit dismisses charges against Paul. Gallio’s decision that the Jewish/ Christian debate involves “your own law” is in effect a legal determination that Christianity is a legit religion—a sect of Judaism (vv. 12–17). Some time later Paul moves on (vv. 18–23). But two of Paul’s converts, Priscilla and Aquila, are able to instruct a gifted Jewish preacher named Apollos, who becomes a Christian and is soon a great help to the church at Corinth (vv. 24–28).
Discussion question
Of the people who were mentioned in chapter 18, who were you drawn to and why?
Reflection question
How has God been working on you during the E Study so far?
Sunday, October 25, 2009
Week 6 day 1
Read Acts 17:16-34
http://www.biblegateway.com/passage/?search=Acts+17:16-34;&version=NIV
Paul’s address was before Athens’ “Council of Ares,” the government of this Greek city–state. His strategy was: (1) seek a point of contact, which here was an altar dedicated to an “unknown god,” vv. 22–23; (2) discuss the nature of God and His relationship to the creation, showing that even Greek poets and philosophers have glimpsed the truths Paul now presents, vv. 24–28; and (3) affirm that God, who calls on all to reject idolatry and repent, has not only appointed a day of judgment but has proven His intervention in human affairs by the resurrection of Jesus, vv. 29–31.
Discussion question
Do you feel philosophers that were disputing what Paul said was good or bad? Why?
Reflection question
Has there been a time in your life that you didn’t question something that you should have?
Has there been a time in your life that you did question something and regretted it later?
http://www.biblegateway.com/passage/?search=Acts+17:16-34;&version=NIV
Paul’s address was before Athens’ “Council of Ares,” the government of this Greek city–state. His strategy was: (1) seek a point of contact, which here was an altar dedicated to an “unknown god,” vv. 22–23; (2) discuss the nature of God and His relationship to the creation, showing that even Greek poets and philosophers have glimpsed the truths Paul now presents, vv. 24–28; and (3) affirm that God, who calls on all to reject idolatry and repent, has not only appointed a day of judgment but has proven His intervention in human affairs by the resurrection of Jesus, vv. 29–31.
Discussion question
Do you feel philosophers that were disputing what Paul said was good or bad? Why?
Reflection question
Has there been a time in your life that you didn’t question something that you should have?
Has there been a time in your life that you did question something and regretted it later?
Thursday, October 22, 2009
Week 5 Day 5
Read 2 Thessalonians 3
http://www.biblegateway.com/passage/?search=2+Thessalonians+3%3A1&version=NIV
Paul is well aware that everyone in the present difficult times needs prayer—himself included. God will answer prayer and not only strengthen His people but deliver them from the evil one (3:1–5).
Paul then deals rather bluntly with believers who have used the rumors about history’s imminent end to quit work and live off their more industrious brothers and sisters. Don’t feed them. Let them go to work and take care of themselves (vv. 6–10). And Paul adds an interesting reason why most folks really need to work: They not only sponge off others, but also go around gossiping and stirring up trouble. We’re to keep busy, but keep busy “doing what is right” (vv. 11–13). These instructions of Paul concerning work are to be strictly obeyed and anyone who fails to obey is to be disciplined by the church (vv. 14–15). The letter closes with a brief personal note (vv. 16–18).
Discussion questions
How might a misunderstanding of Paul’s earlier teaching (1Th 51-2) have led to the problem of the Thessalonians being idle?
Do you think that Paul was too harsh with the Thessalonians in his warning about being idle?
How do you respond to the statement in verse 10 “if a man will not work, he shall not eat?”
http://www.biblegateway.com/passage/?search=2+Thessalonians+3%3A1&version=NIV
Paul is well aware that everyone in the present difficult times needs prayer—himself included. God will answer prayer and not only strengthen His people but deliver them from the evil one (3:1–5).
Paul then deals rather bluntly with believers who have used the rumors about history’s imminent end to quit work and live off their more industrious brothers and sisters. Don’t feed them. Let them go to work and take care of themselves (vv. 6–10). And Paul adds an interesting reason why most folks really need to work: They not only sponge off others, but also go around gossiping and stirring up trouble. We’re to keep busy, but keep busy “doing what is right” (vv. 11–13). These instructions of Paul concerning work are to be strictly obeyed and anyone who fails to obey is to be disciplined by the church (vv. 14–15). The letter closes with a brief personal note (vv. 16–18).
Discussion questions
How might a misunderstanding of Paul’s earlier teaching (1Th 51-2) have led to the problem of the Thessalonians being idle?
Do you think that Paul was too harsh with the Thessalonians in his warning about being idle?
How do you respond to the statement in verse 10 “if a man will not work, he shall not eat?”
Wednesday, October 21, 2009
Week 5 day 4
Read 2 Thessalonians 2
http://www.biblegateway.com/passage/?search=2%20Thessalonians%202&version=NIV
Rumors had been sweeping the Thessalonian church that Paul identified the present tribulation as the onset of the “Day of the Lord.” This Old Testament phrase is used in prophecy to indicate the culminating events associated with history’s end (2:1–2). Paul points out that this could not possibly be: The “man of lawlessness” (the Antichrist) has not yet appeared (vv. 3–5). The evil principle that will find full expression in the Antichrist is at work in present history, but its full expression is currently held back by the Holy Spirit (vv. 6–7a). When the Spirit’s dampening presence is removed the Antichrist will be unveiled, identified by demonically energized miracles that delude the unconverted (vv. 7b–12).
As believers called to live in troubled times, the Thessalonians must rejoice in their salvation and in the awareness that when Jesus comes they will share His glory (vv. 13–15). So Paul, raising his hands in benediction, blesses them with encouragement, hope, and strength for every good deed (vv. 16–17).
Discussion question
This was a follow up letter from 1 Thessalonians and apparently the first one may have caused some confusion. Did his elaboration of the second coming of Christ help you are did it confuse you more? How do you think the Thessalonians received it?
Reflection question
What encouragement do verses 13-14 give you as you face hard times? Is there something in your life that you need encouragement and strength from God?
http://www.biblegateway.com/passage/?search=2%20Thessalonians%202&version=NIV
Rumors had been sweeping the Thessalonian church that Paul identified the present tribulation as the onset of the “Day of the Lord.” This Old Testament phrase is used in prophecy to indicate the culminating events associated with history’s end (2:1–2). Paul points out that this could not possibly be: The “man of lawlessness” (the Antichrist) has not yet appeared (vv. 3–5). The evil principle that will find full expression in the Antichrist is at work in present history, but its full expression is currently held back by the Holy Spirit (vv. 6–7a). When the Spirit’s dampening presence is removed the Antichrist will be unveiled, identified by demonically energized miracles that delude the unconverted (vv. 7b–12).
As believers called to live in troubled times, the Thessalonians must rejoice in their salvation and in the awareness that when Jesus comes they will share His glory (vv. 13–15). So Paul, raising his hands in benediction, blesses them with encouragement, hope, and strength for every good deed (vv. 16–17).
Discussion question
This was a follow up letter from 1 Thessalonians and apparently the first one may have caused some confusion. Did his elaboration of the second coming of Christ help you are did it confuse you more? How do you think the Thessalonians received it?
Reflection question
What encouragement do verses 13-14 give you as you face hard times? Is there something in your life that you need encouragement and strength from God?
Tuesday, October 20, 2009
Week 5 day 3
Read 2 Thessalonians 1
http://www.biblegateway.com/passage/?search=2%20Thessalonians%201&version=NIV
Paul’s second letter to Thessalonica begins very much like the first. In the thanksgiving of 2 Thessalonians, Paul again commended them for their faith and love and referred to their experiencing persecution. The unique element in the thanksgiving of 2 Thessalonians is Paul’s detail treatment of God’s judgment. The emphasis is on God’s vindicating the Thessalonians by punishing their persecutors. Both the length of intensity with which Paul depicted the divine judgment would indicate that the persecution of the Thessalonians had intensified. The closes corresponding passage in 1 Thessalonians is 2:13-16, where Paul spoke of God’s wrath upon the Jews who had persecuted Christians. Paul’s prayer for the church was a regular feature in many of his letters, and he included one at 1:11-12.
Discussion question
What qualities do you think Paul admires most about the Thessalonians?
Reflection question
Paul talks about justice being done to those that have harmed us. How difficult is it for you to let God handle those that harmed you or someone you loved? Have you taken matters in your own hands before? How did it turn out?
http://www.biblegateway.com/passage/?search=2%20Thessalonians%201&version=NIV
Paul’s second letter to Thessalonica begins very much like the first. In the thanksgiving of 2 Thessalonians, Paul again commended them for their faith and love and referred to their experiencing persecution. The unique element in the thanksgiving of 2 Thessalonians is Paul’s detail treatment of God’s judgment. The emphasis is on God’s vindicating the Thessalonians by punishing their persecutors. Both the length of intensity with which Paul depicted the divine judgment would indicate that the persecution of the Thessalonians had intensified. The closes corresponding passage in 1 Thessalonians is 2:13-16, where Paul spoke of God’s wrath upon the Jews who had persecuted Christians. Paul’s prayer for the church was a regular feature in many of his letters, and he included one at 1:11-12.
Discussion question
What qualities do you think Paul admires most about the Thessalonians?
Reflection question
Paul talks about justice being done to those that have harmed us. How difficult is it for you to let God handle those that harmed you or someone you loved? Have you taken matters in your own hands before? How did it turn out?
Monday, October 19, 2009
Week 5 day 2
Read 1 Thessalonians 5
http://www.biblegateway.com/passage/?search=1%20Thessalonians%205&version=NIV
Paul encouraged the Thessalonians to conform to God’s light, not the darkness that leads to destruction in the day of the Lord. Since the day of the Lord will result in judgment for the wicked and deliverance for the righteous, self-examination was important. Believers are associated with “light” (spiritually enlightened because of the new birth) rather than “darkness” (the realm of sin and spiritual emptiness). The coming of the Lord should motivate believers to be mentally alert and morally vigilant. Paul used an illustration of a Roman soldier on duty (5:8). The believer must be on guard against a hostile world, putting on spiritual armor as protection against Satan’s attacks (cf. Eph. 6:13–17). God has not appointed believers to be the subjects of divine wrath, but rather to be delivered from the day-of-the-Lord judgments by the coming of Christ (5:9). Whatever pain the Thessalonians would experience, they were not to think they had been abandoned by God. First Thessalonians 5:10 shows that 4:13–18 has not been far from Paul’s mind. The issues of discouragement (5:11) and sorrow (4:18) were definite threats to faith, love, and hope (5:8). The point of speaking about the future coming of Christ was to give them hope and strengthen their present witness and sanctification.
Paul explained that leaders are there to push believers to maturity. But their legitimate criticisms, no matter how difficult to accept, should result in peace and appreciation. Paul provided a helpful summary of the responsibilities of spiritual leaders (5:12). They are to work hard, live peacefully and warn others. They are to match their ministry to the particular needs of the people. “Warning” is appropriate for the unruly, “encouragement” for the fainthearted, and “care” for the weak.
In verses 16-18 Paul says that their joys, prayers and thankfulness should not fluctuate with their circumstances. He is trying to tell them that when we do God’s will, we will find it easier to be joyful and thankful.
Paul’s closing prayer covered all the areas addressed in 1 Thessalonians 4–5, especially regarding sanctification (3:13; 4:3–4, 7; 5:23). Paul prayed for complete sanctification among the believers. He elaborated further by praying that the immaterial (soul and spirit) and material (body) parts of the believers might be presented blameless at the coming of Christ.
Discussion question
Paul wrote many times in this letter about being sanctified, what does sanctified mean to you?
Reflection question
How would your day go if you read verses 16-22 every day?
http://www.biblegateway.com/passage/?search=1%20Thessalonians%205&version=NIV
Paul encouraged the Thessalonians to conform to God’s light, not the darkness that leads to destruction in the day of the Lord. Since the day of the Lord will result in judgment for the wicked and deliverance for the righteous, self-examination was important. Believers are associated with “light” (spiritually enlightened because of the new birth) rather than “darkness” (the realm of sin and spiritual emptiness). The coming of the Lord should motivate believers to be mentally alert and morally vigilant. Paul used an illustration of a Roman soldier on duty (5:8). The believer must be on guard against a hostile world, putting on spiritual armor as protection against Satan’s attacks (cf. Eph. 6:13–17). God has not appointed believers to be the subjects of divine wrath, but rather to be delivered from the day-of-the-Lord judgments by the coming of Christ (5:9). Whatever pain the Thessalonians would experience, they were not to think they had been abandoned by God. First Thessalonians 5:10 shows that 4:13–18 has not been far from Paul’s mind. The issues of discouragement (5:11) and sorrow (4:18) were definite threats to faith, love, and hope (5:8). The point of speaking about the future coming of Christ was to give them hope and strengthen their present witness and sanctification.
Paul explained that leaders are there to push believers to maturity. But their legitimate criticisms, no matter how difficult to accept, should result in peace and appreciation. Paul provided a helpful summary of the responsibilities of spiritual leaders (5:12). They are to work hard, live peacefully and warn others. They are to match their ministry to the particular needs of the people. “Warning” is appropriate for the unruly, “encouragement” for the fainthearted, and “care” for the weak.
In verses 16-18 Paul says that their joys, prayers and thankfulness should not fluctuate with their circumstances. He is trying to tell them that when we do God’s will, we will find it easier to be joyful and thankful.
Paul’s closing prayer covered all the areas addressed in 1 Thessalonians 4–5, especially regarding sanctification (3:13; 4:3–4, 7; 5:23). Paul prayed for complete sanctification among the believers. He elaborated further by praying that the immaterial (soul and spirit) and material (body) parts of the believers might be presented blameless at the coming of Christ.
Discussion question
Paul wrote many times in this letter about being sanctified, what does sanctified mean to you?
Reflection question
How would your day go if you read verses 16-22 every day?
Sunday, October 18, 2009
Week 5 day 1
Read 1 Thessalonians 4
http://www.biblegateway.com/passage/?search=1%20Thessalonians%204&version=NIV
Paul now instructs the Thessalonians further on living to please God (4:1–2). Paul reminds his converts that God calls believers to live holy lives, separate from sexual immorality and lusts (vv. 3–8). He urges them to love each other and all the brothers even more than they do now (vv. 9–10) and reminds them of the importance of honest work (vv. 11–12)
The second coming of Jesus had formed an important part of Paul’s teaching during his visit, but it had led to misunderstandings. Timothy brought two questions to Paul. The first concerned the fate of Christians who had already died when the Lord returned (4:13–18), and the second was about the danger of the living being taken unawares by the Lord and somehow not participating in the event (5:1–11).
Evidently the readers thought that people who fall asleep (i.e. those of their number who had already died and any others who might die) before the second coming would remain in their graves and not take part in the event. This would suggest that either they had not heard of the resurrection of the dead (which is not very likely, since the resurrection of Jesus was part of the primitive gospel), or they had not understood properly what they had been taught. Lacking full knowledge of the Christian hope, they were like non-Christians, ‘without hope and without God’ (Eph. 2:12).
The basic answer to the problem is the fundamental piece of Christian teaching that Jesus died and rose again. It follows that the God who raised Jesus will bring with him the people for whom he died, and who died believing in him. Paul says nothing as yet about the dead being raised to share in this event, but it is obvious that, if they are going to share in it, they must be resurrected in order to do so. In fact, so far from their being left out of the glorious events associated with the second coming of the Lord, they will have precedence over those still living. (Paul speaks of we who are still alive; this use of words indicates that he reckoned with the possibility that the Lord would come in his own lifetime, but did not necessarily regard this as a foregone conclusion.)
Confirmation of this statement is given by reference to the Lord’s own word, which is best understood as teaching of Jesus akin to Mt. 24:30–31 rather than a revelation from the risen Lord to a prophet or to Paul himself. (Paul also refers to it in 1 Cor. 15:52.) The command, the angelic voice and the trumpet are interpreted as means of rousing those who are asleep in death and raising them to be with the Lord (Jn. 5:25–29). They rise first, i.e. before those Christians who are still living are caught up to be with the Lord and go to meet the Lord in the air. This implies that the Lord returns with his people to the earth. This language was probably never intended to be understood absolutely literally; it is describing things that go beyond words. The important thing is that believers, whether the dead or the living, are with the Lord for ever.
Discussion question
The United Methodist believes that Christ will return again, but do not spend much time trying to figure out when that will happen. The UMC feels that we should be spending our efforts on spreading the good news of Christ and reach as many people as possible. We also believe that “It is God’s will that you should be sanctified” and live that sanctified Holy life that Paul has been talking about.
What are some of the thoughts and questions that you may have in verses 13-18?
Reflection question
If you know where you are going when you die, how should that effect the way you live your life?
http://www.biblegateway.com/passage/?search=1%20Thessalonians%204&version=NIV
Paul now instructs the Thessalonians further on living to please God (4:1–2). Paul reminds his converts that God calls believers to live holy lives, separate from sexual immorality and lusts (vv. 3–8). He urges them to love each other and all the brothers even more than they do now (vv. 9–10) and reminds them of the importance of honest work (vv. 11–12)
The second coming of Jesus had formed an important part of Paul’s teaching during his visit, but it had led to misunderstandings. Timothy brought two questions to Paul. The first concerned the fate of Christians who had already died when the Lord returned (4:13–18), and the second was about the danger of the living being taken unawares by the Lord and somehow not participating in the event (5:1–11).
Evidently the readers thought that people who fall asleep (i.e. those of their number who had already died and any others who might die) before the second coming would remain in their graves and not take part in the event. This would suggest that either they had not heard of the resurrection of the dead (which is not very likely, since the resurrection of Jesus was part of the primitive gospel), or they had not understood properly what they had been taught. Lacking full knowledge of the Christian hope, they were like non-Christians, ‘without hope and without God’ (Eph. 2:12).
The basic answer to the problem is the fundamental piece of Christian teaching that Jesus died and rose again. It follows that the God who raised Jesus will bring with him the people for whom he died, and who died believing in him. Paul says nothing as yet about the dead being raised to share in this event, but it is obvious that, if they are going to share in it, they must be resurrected in order to do so. In fact, so far from their being left out of the glorious events associated with the second coming of the Lord, they will have precedence over those still living. (Paul speaks of we who are still alive; this use of words indicates that he reckoned with the possibility that the Lord would come in his own lifetime, but did not necessarily regard this as a foregone conclusion.)
Confirmation of this statement is given by reference to the Lord’s own word, which is best understood as teaching of Jesus akin to Mt. 24:30–31 rather than a revelation from the risen Lord to a prophet or to Paul himself. (Paul also refers to it in 1 Cor. 15:52.) The command, the angelic voice and the trumpet are interpreted as means of rousing those who are asleep in death and raising them to be with the Lord (Jn. 5:25–29). They rise first, i.e. before those Christians who are still living are caught up to be with the Lord and go to meet the Lord in the air. This implies that the Lord returns with his people to the earth. This language was probably never intended to be understood absolutely literally; it is describing things that go beyond words. The important thing is that believers, whether the dead or the living, are with the Lord for ever.
Discussion question
The United Methodist believes that Christ will return again, but do not spend much time trying to figure out when that will happen. The UMC feels that we should be spending our efforts on spreading the good news of Christ and reach as many people as possible. We also believe that “It is God’s will that you should be sanctified” and live that sanctified Holy life that Paul has been talking about.
What are some of the thoughts and questions that you may have in verses 13-18?
Reflection question
If you know where you are going when you die, how should that effect the way you live your life?
Thursday, October 15, 2009
Week 4 day 5
Read 1 Thessalonians 3
http://www.biblegateway.com/passage/?search=1%20thessalonians%203&version=NIV
Paul continues the description of his deep affection for the Thessalonians. That affection motivated his sharing of the Gospel with them and was expressed in the relationship he developed with church and individuals (chap. 2). That love continues to motivate Paul and in fact stimulated him to send Timothy to check on their progress (3:1–5). What’s more, Timothy’s report gave, and continues to give, Paul a thrill of joy (vv. 6–9). It also stimulated him to pray for them even more earnestly (v. 10) and to wish for them that overflowing love and inner strength which will keep the church blameless and holy till Jesus comes (vv. 11–13).
Discussion question
What in Timothy’s report was particularly encouraging to Paul (6-8)? What does it tell you about Paul’s desires and concerns for the Thessalonians?
Personal reflection
How has the tempter (satan) kept you from being an effective Christian or kept you from witnessing for God? How can you change those temptations?
http://www.biblegateway.com/passage/?search=1%20thessalonians%203&version=NIV
Paul continues the description of his deep affection for the Thessalonians. That affection motivated his sharing of the Gospel with them and was expressed in the relationship he developed with church and individuals (chap. 2). That love continues to motivate Paul and in fact stimulated him to send Timothy to check on their progress (3:1–5). What’s more, Timothy’s report gave, and continues to give, Paul a thrill of joy (vv. 6–9). It also stimulated him to pray for them even more earnestly (v. 10) and to wish for them that overflowing love and inner strength which will keep the church blameless and holy till Jesus comes (vv. 11–13).
Discussion question
What in Timothy’s report was particularly encouraging to Paul (6-8)? What does it tell you about Paul’s desires and concerns for the Thessalonians?
Personal reflection
How has the tempter (satan) kept you from being an effective Christian or kept you from witnessing for God? How can you change those temptations?
Wednesday, October 14, 2009
Week 4 day 4
Read 1Thessalonians 2
http://www.biblegateway.com/passage/?search=1+Thessalonians+2&version=NIV
Paul describes his ministry in Thessalonica. His pictures of the relationship he developed with the Thessalonians are warm and intimate, close and caring. They help us realize the relational context in which the Gospel message is to be shared. Few are won by preaching to vast audiences; most are won to Christ by family or friends.
Paul has been so close to the Thessalonians that he is sure they know his motives and total honesty (2:1–6). They remember a love that was like a mother’s for an infant: a giving, sharing love that moved the apostle to pour himself out as well as share the Gospel (vv. 7–8). It was a love that moved him to work to support himself rather than burden anyone (v. 9). It was a love that led him to deal with each individual believer as a concerned father guides and corrects his adolescent children (vv. 10–12). That same love moves Paul to pray for them constantly now that they are separated (vv. 13–16) and tears Paul apart emotionally with longing to see them again (vv. 17–20).
Discussion question
How would you define evangelism?
In looking at verses 1-12, what are the qualities of evangelism that the Thessalonians contain?
Reflection question
How well do you do evangelism? Why or why not?
http://www.biblegateway.com/passage/?search=1+Thessalonians+2&version=NIV
Paul describes his ministry in Thessalonica. His pictures of the relationship he developed with the Thessalonians are warm and intimate, close and caring. They help us realize the relational context in which the Gospel message is to be shared. Few are won by preaching to vast audiences; most are won to Christ by family or friends.
Paul has been so close to the Thessalonians that he is sure they know his motives and total honesty (2:1–6). They remember a love that was like a mother’s for an infant: a giving, sharing love that moved the apostle to pour himself out as well as share the Gospel (vv. 7–8). It was a love that moved him to work to support himself rather than burden anyone (v. 9). It was a love that led him to deal with each individual believer as a concerned father guides and corrects his adolescent children (vv. 10–12). That same love moves Paul to pray for them constantly now that they are separated (vv. 13–16) and tears Paul apart emotionally with longing to see them again (vv. 17–20).
Discussion question
How would you define evangelism?
In looking at verses 1-12, what are the qualities of evangelism that the Thessalonians contain?
Reflection question
How well do you do evangelism? Why or why not?
Tuesday, October 13, 2009
Read I Thessalonians 1
http://www.biblegateway.com/passage/?search=1+Thessalonians+1&version=NIV
As was often the case, Paul’s opening thanksgiving introduced themes that were prominent in the body of the letter. The triad of faith, love and hope (v. 3) occurs again toward the letter’s end (5:8) , forming a bracket for the entire letter, just like “peace.” Paul listed hope last in both places, probably for emphasis, since the Thessalonians assurance in the Christian hope was one of the primary concerns of the letter. In verse 6 Paul spoke of how the Thessalonians had “imitated” him. Serving as a model for the young Christians was an emphases Paul continues into the 2nd chapter. The Thessalonians, of course, had imitated Paul in their suffering for Christ (vv. 4-6), and Paul would return to that theme later in the letter in chapter 2 & 3. In verse 10, as Paul summarized his initial preaching to them, he concluded with a reference to Christ’s return and the coming judgment, which as we will see is the central emphasis of the entire letter.
Discussion Question
What do you think convinced Paul that the Thessalonians were indeed chosen by God?
What kind of Christian characteristics do you look for in a model?
Reflection Question
Which of the qualities that Paul mentions in verse 3 would you like to see developed in your life now?
http://www.biblegateway.com/passage/?search=1+Thessalonians+1&version=NIV
As was often the case, Paul’s opening thanksgiving introduced themes that were prominent in the body of the letter. The triad of faith, love and hope (v. 3) occurs again toward the letter’s end (5:8) , forming a bracket for the entire letter, just like “peace.” Paul listed hope last in both places, probably for emphasis, since the Thessalonians assurance in the Christian hope was one of the primary concerns of the letter. In verse 6 Paul spoke of how the Thessalonians had “imitated” him. Serving as a model for the young Christians was an emphases Paul continues into the 2nd chapter. The Thessalonians, of course, had imitated Paul in their suffering for Christ (vv. 4-6), and Paul would return to that theme later in the letter in chapter 2 & 3. In verse 10, as Paul summarized his initial preaching to them, he concluded with a reference to Christ’s return and the coming judgment, which as we will see is the central emphasis of the entire letter.
Discussion Question
What do you think convinced Paul that the Thessalonians were indeed chosen by God?
What kind of Christian characteristics do you look for in a model?
Reflection Question
Which of the qualities that Paul mentions in verse 3 would you like to see developed in your life now?
Monday, October 12, 2009
Week 4 day 2
Read Acts 17:1-15
http://www.biblegateway.com/passage/?search=Acts+17:1-15&version=NIV
Paul’s party journeys to Thessalonica, where again an enthusiastic response from Gentiles arouses the fierce jealousy of the Jews. These create so much disturbance that Paul is urged to leave the city (17:1–9). But in nearby Berea the Jewish population is enthusiastic and responsive to the Gospel. Then hostile Jews from Thessalonica arrive and again stir up a riot (vv. 10–15)
Thessalonian letters
Paul’s Thessalonian letters both deal at length with the questions related to the parousia (second coming ) of Christ. The Thessalonians seem to have had serious questions in this area. The two letters look at Jesus’ return from very different perspectives. First Thessalonians is quite pastoral. In the letter Paul sought to comfort and assure the Thessalonians about Jesus’ coming. In 2 Thessalonians he was less patient. Some were spreading the false word to the church that the day of the Lord had already occurred, and Paul addressed the problem more forcefully.
The Thessalonian letters are the earliest of the Pauline letters, according to some scholars. Paul established the Thessalonian church during his second mission, after leaving Philippi. The time was around 50 AD. The two letters were written in close proximity to the founding of the church, perhaps within six months from Paul’s departure from the city. The two seem to have been written close together. They are strikingly similar in both language and content.
Discussion question
Since Paul’s conversion, this is the sixth time that he has been forced by persecution to leave an area. How would you view your mission if that had happened to you?
Personal reflection
In terms of time, consistency, and intensity, how would you rate your Bible Study? Is it at all like the Bereans (v 11)?
http://www.biblegateway.com/passage/?search=Acts+17:1-15&version=NIV
Paul’s party journeys to Thessalonica, where again an enthusiastic response from Gentiles arouses the fierce jealousy of the Jews. These create so much disturbance that Paul is urged to leave the city (17:1–9). But in nearby Berea the Jewish population is enthusiastic and responsive to the Gospel. Then hostile Jews from Thessalonica arrive and again stir up a riot (vv. 10–15)
Thessalonian letters
Paul’s Thessalonian letters both deal at length with the questions related to the parousia (second coming ) of Christ. The Thessalonians seem to have had serious questions in this area. The two letters look at Jesus’ return from very different perspectives. First Thessalonians is quite pastoral. In the letter Paul sought to comfort and assure the Thessalonians about Jesus’ coming. In 2 Thessalonians he was less patient. Some were spreading the false word to the church that the day of the Lord had already occurred, and Paul addressed the problem more forcefully.
The Thessalonian letters are the earliest of the Pauline letters, according to some scholars. Paul established the Thessalonian church during his second mission, after leaving Philippi. The time was around 50 AD. The two letters were written in close proximity to the founding of the church, perhaps within six months from Paul’s departure from the city. The two seem to have been written close together. They are strikingly similar in both language and content.
Discussion question
Since Paul’s conversion, this is the sixth time that he has been forced by persecution to leave an area. How would you view your mission if that had happened to you?
Personal reflection
In terms of time, consistency, and intensity, how would you rate your Bible Study? Is it at all like the Bereans (v 11)?
Sunday, October 11, 2009
Week 4 day 1
Read Philippians 4
http://www.biblegateway.com/passage/?search=Philippians+4&version=NIV
In 4:2-3 Paul became more explicit in his appeal for unity, singling out two women in the congregation. They may have been leaders of house churches. They were active in Christian witness. Paul described them as “contending” together with him in the gospel. Paul and Luke alike depict the major role that women played in the church at Philippi. We do not know anything more about Clement or the identity of Paul’s “loyal yokefellow,” though Luke has often been suggested.
Philippians 4:4-7 The Philippians needed to be more accepting and patient with one another in order to realize their full unity. And there was anxiety in their midst as they worried about opposition from outside; God would bring them peace. Verses 8-9 provide a traditional Hellenistic (Greek) virtue list and a final appeal for the Philippians to follow Paul’s example. Through the letter Paul had appealed to his example, to his willingness to suffer for Christ, to his readiness to surrender everything in order to be found in Christ.
In verses 10-20 Paul thanked the Philippians for the gift sent by Epaphroditus. He expressed his gratitude with some hesitancy, especially in verses 11-13, where he spoke of his self-sufficiency in Christ. There may have been some debate within the church over providing funds for Paul’s work, or Paul may simply have held up his own example of contentment in Christ as a pattern for the Philippians to follow in their financial support of Paul’s work.
The tone of the letter and the congregation’s support of Paul’s work was an example of how the hearts of the Philippians were with Paul.
Discussion question
Paul tells us how to be content in every situation (vs 10-13). How does that compare with the modern world’s view of contentment?
Personal reflection
On a scale of 1-10 what is your stress level at this moment? How can vs 4-6 help you?
What outside force is most likely to upset your contentment? Since God does not always change negative outside forces, what can he change in you so that contentment is possible?
What one thing from Paul’s letter to the Philippians do you want to apply to your life?
http://www.biblegateway.com/passage/?search=Philippians+4&version=NIV
In 4:2-3 Paul became more explicit in his appeal for unity, singling out two women in the congregation. They may have been leaders of house churches. They were active in Christian witness. Paul described them as “contending” together with him in the gospel. Paul and Luke alike depict the major role that women played in the church at Philippi. We do not know anything more about Clement or the identity of Paul’s “loyal yokefellow,” though Luke has often been suggested.
Philippians 4:4-7 The Philippians needed to be more accepting and patient with one another in order to realize their full unity. And there was anxiety in their midst as they worried about opposition from outside; God would bring them peace. Verses 8-9 provide a traditional Hellenistic (Greek) virtue list and a final appeal for the Philippians to follow Paul’s example. Through the letter Paul had appealed to his example, to his willingness to suffer for Christ, to his readiness to surrender everything in order to be found in Christ.
In verses 10-20 Paul thanked the Philippians for the gift sent by Epaphroditus. He expressed his gratitude with some hesitancy, especially in verses 11-13, where he spoke of his self-sufficiency in Christ. There may have been some debate within the church over providing funds for Paul’s work, or Paul may simply have held up his own example of contentment in Christ as a pattern for the Philippians to follow in their financial support of Paul’s work.
The tone of the letter and the congregation’s support of Paul’s work was an example of how the hearts of the Philippians were with Paul.
Discussion question
Paul tells us how to be content in every situation (vs 10-13). How does that compare with the modern world’s view of contentment?
Personal reflection
On a scale of 1-10 what is your stress level at this moment? How can vs 4-6 help you?
What outside force is most likely to upset your contentment? Since God does not always change negative outside forces, what can he change in you so that contentment is possible?
What one thing from Paul’s letter to the Philippians do you want to apply to your life?
Thursday, October 8, 2009
Week 3 day 5
Read Philippians 3
http://www.biblegateway.com/passage/?search=Philippians+3&version=NIV
. The unity of the church at Philippi was also threatened by Judaizers—men masquerading as believers who insisted that Christians were obligated to keep the Mosaic Law and, in effect, become Jews. Paul is very blunt about these “men who do evil” (3:1–3). As far as Jewish credentials were concerned, Paul’s were more impressive (vv. 4–7). But in coming to Christ, Paul abandoned all such things. They were rubbish compared to knowing Christ and experiencing a life infused with His resurrection power (vv. 8–11). But such a life requires complete
commitment to a goal that always lies beyond us, yet whose pursuit offers a heavenly prize (vv. 12–14). Paul urges his readers to develop just this kind of mature attitude and to follow his example (vv. 15–17). As for those whose lives show another pattern, particularly a pattern revealing desires and goals that focus on this world, they should be noted and ignored (vv. 18–19). A real Christian’s citizenship is in heaven and his/her heart is fixed on home (vv. 20–21).
Discussion Question
What is the “prize” that Paul is running after? (vs 12-14)
How is the Christian life like a race?
Personal reflection
Since Paul calls us mature Christians to have the same attitude, explain how you feel this applies to your life.
http://www.biblegateway.com/passage/?search=Philippians+3&version=NIV
. The unity of the church at Philippi was also threatened by Judaizers—men masquerading as believers who insisted that Christians were obligated to keep the Mosaic Law and, in effect, become Jews. Paul is very blunt about these “men who do evil” (3:1–3). As far as Jewish credentials were concerned, Paul’s were more impressive (vv. 4–7). But in coming to Christ, Paul abandoned all such things. They were rubbish compared to knowing Christ and experiencing a life infused with His resurrection power (vv. 8–11). But such a life requires complete
commitment to a goal that always lies beyond us, yet whose pursuit offers a heavenly prize (vv. 12–14). Paul urges his readers to develop just this kind of mature attitude and to follow his example (vv. 15–17). As for those whose lives show another pattern, particularly a pattern revealing desires and goals that focus on this world, they should be noted and ignored (vv. 18–19). A real Christian’s citizenship is in heaven and his/her heart is fixed on home (vv. 20–21).
Discussion Question
What is the “prize” that Paul is running after? (vs 12-14)
How is the Christian life like a race?
Personal reflection
Since Paul calls us mature Christians to have the same attitude, explain how you feel this applies to your life.
Wednesday, October 7, 2009
Read Philippians 2
http://www.biblegateway.com/passage/?search=Philippians+2:5-11;&version=NIV
Paul’s joy in his fellowship with the Philippians will be even greater if they exhibit the unity to which every church is called. Achieving unity calls for an attitude of humility (2:1–4) that mimic’s that of Jesus (v. 5).
Now Paul inserts a powerful hymn or creed in celebration of the humility, and obedience of Jesus—a course which not only led Christ to the cross but ultimately exalted Him to the “highest place” (vv. 6–11). By following Jesus’ example the church will be able to work out solutions to its own problems (vv. 12–13), but must do so together—without murmuring or complaining (vv. 14–18). Paul then inserts a personal note, a special recommendation of Timothy (vv. 19–24) and Epaphroditus (vv. 25–30) who will carry his letter.
Discussion question
How does this passage challenge society’s definition of success?
Personal reflection
Do you live a humble life? What does that mean to you?
How do you balance meeting the needs of others with your needs?
Who are the people in your life who have helped shape your own self image by their praise or lack of praise?
http://www.biblegateway.com/passage/?search=Philippians+2:5-11;&version=NIV
Paul’s joy in his fellowship with the Philippians will be even greater if they exhibit the unity to which every church is called. Achieving unity calls for an attitude of humility (2:1–4) that mimic’s that of Jesus (v. 5).
Now Paul inserts a powerful hymn or creed in celebration of the humility, and obedience of Jesus—a course which not only led Christ to the cross but ultimately exalted Him to the “highest place” (vv. 6–11). By following Jesus’ example the church will be able to work out solutions to its own problems (vv. 12–13), but must do so together—without murmuring or complaining (vv. 14–18). Paul then inserts a personal note, a special recommendation of Timothy (vv. 19–24) and Epaphroditus (vv. 25–30) who will carry his letter.
Discussion question
How does this passage challenge society’s definition of success?
Personal reflection
Do you live a humble life? What does that mean to you?
How do you balance meeting the needs of others with your needs?
Who are the people in your life who have helped shape your own self image by their praise or lack of praise?
Tuesday, October 6, 2009
Week 3 day 3
Read Philippians 1
http://www.biblegateway.com/passage/?search=Philippians+1&version=NIV
Paul’s thanksgiving and prayer to the Philippians in vs 3-11 is a good example of how he often used this formal opening section to introduce the major topics to be discussed later in the body of the letter, which in this case is joy.
The body of this letter begins in verse 12 with a common Pauline transitional formula of “I want you to know.” Paul began with this lengthy initial section that informed the Philippians about his current status in prison. He basically said three things. First, he insisted that his imprisonment was not a defeat but an opportunity for witness. Second, Paul said that the gospel was being freely preached where he was, even if the motives of some witnesses were not the very best. Third, Paul noted to the Philippians how in prison he had wrestled with the question of life or death and had in his mind worked through the alternatives. His outcome ultimately lay in God’s hands and was not his to choose. He felt some confidence that the prayers of the Philippians and the prospect of further ministry would lead to his deliverance. But for Paul himself, whichever way his case might go presented a joyful prospect. Release meant further service for Christ; condemnation meant going to be with Christ. To live was to live in Christ; to die was to be with Christ.
Discussion question
If someone asked you as a friend of Paul, how he was doing. How would you respond to this question in light of chapter 1?
Personal reflection
Even though Paul was in prison he had a great attitude. He sees the cup half full instead of half empty. How do you view life? Is the cup half full or is it half empty? If it is half empty, how can you change that way of thinking?
http://www.biblegateway.com/passage/?search=Philippians+1&version=NIV
Paul’s thanksgiving and prayer to the Philippians in vs 3-11 is a good example of how he often used this formal opening section to introduce the major topics to be discussed later in the body of the letter, which in this case is joy.
The body of this letter begins in verse 12 with a common Pauline transitional formula of “I want you to know.” Paul began with this lengthy initial section that informed the Philippians about his current status in prison. He basically said three things. First, he insisted that his imprisonment was not a defeat but an opportunity for witness. Second, Paul said that the gospel was being freely preached where he was, even if the motives of some witnesses were not the very best. Third, Paul noted to the Philippians how in prison he had wrestled with the question of life or death and had in his mind worked through the alternatives. His outcome ultimately lay in God’s hands and was not his to choose. He felt some confidence that the prayers of the Philippians and the prospect of further ministry would lead to his deliverance. But for Paul himself, whichever way his case might go presented a joyful prospect. Release meant further service for Christ; condemnation meant going to be with Christ. To live was to live in Christ; to die was to be with Christ.
Discussion question
If someone asked you as a friend of Paul, how he was doing. How would you respond to this question in light of chapter 1?
Personal reflection
Even though Paul was in prison he had a great attitude. He sees the cup half full instead of half empty. How do you view life? Is the cup half full or is it half empty? If it is half empty, how can you change that way of thinking?
Monday, October 5, 2009
Week 3 day2
Read Acts 16
http://www.biblegateway.com/passage/?search=Acts+16&version=NIV
Philippians has been called Paul’s “epistle of Joy.” The theme of joy pervades the entire letter. Please note as you read the letter, where joy does appear. The affectionate tone of the epistle indicates that Paul had a particularly warm relationship with the Philippian Christians. They formed a partnership in the gospel which started from the very first day (Phil. 1:5).
Paul established the congregation at Philippi on his second mission. Located at the eastern extremity of Macedonia, Philippi was his first church on European soil. His witness there was a major breakthrough, not in a geographical sense, since Philippi was quite close to Asia. Neither was it all that different culturally, since the cities of Asia were thoroughly Hellenistic (Greek) and under Roman dominion. But Philippi was a new part of the world for Paul, the west, the land of the Greeks, the home of Alexander the Great.
Among Paul’s letters, Philippians is dated as variously as is Galatians. Some scholars would place it as early as 52 AD, others would put it a full decade later.
Discussion question
What can we learn from Paul & Silas about peace and joy even in the hard times?
Personal reflections
If you were falsely accused, severely beaten and thrown into a dark jail, would you still trust in God’s plan? Why or why not?
http://www.biblegateway.com/passage/?search=Acts+16&version=NIV
Philippians has been called Paul’s “epistle of Joy.” The theme of joy pervades the entire letter. Please note as you read the letter, where joy does appear. The affectionate tone of the epistle indicates that Paul had a particularly warm relationship with the Philippian Christians. They formed a partnership in the gospel which started from the very first day (Phil. 1:5).
Paul established the congregation at Philippi on his second mission. Located at the eastern extremity of Macedonia, Philippi was his first church on European soil. His witness there was a major breakthrough, not in a geographical sense, since Philippi was quite close to Asia. Neither was it all that different culturally, since the cities of Asia were thoroughly Hellenistic (Greek) and under Roman dominion. But Philippi was a new part of the world for Paul, the west, the land of the Greeks, the home of Alexander the Great.
Among Paul’s letters, Philippians is dated as variously as is Galatians. Some scholars would place it as early as 52 AD, others would put it a full decade later.
Discussion question
What can we learn from Paul & Silas about peace and joy even in the hard times?
Personal reflections
If you were falsely accused, severely beaten and thrown into a dark jail, would you still trust in God’s plan? Why or why not?
Sunday, October 4, 2009
week 3 day 1
Read Galatians 5-6
http://www.biblegateway.com/passage/?search=Galatians+5&version=NIV
http://www.biblegateway.com/passage/?search=Galatians+6&version=NIV
Being free, Paul wrote in Galatians 5:1-12, believers should not attempt to become slaves again. Christ set those who believed free from slavery to sin. Attempting to be justified by the works of the Law caused them to fall from grace and be severed from Christ. It is through the Spirit, in faith, that they awaited the hope of righteousness. Paul did not preach justification through the works of the Law. If he did, he would not have been persecuted as he was.
In Galatians 5:13-6:10, Paul lets the believers know that having been made free in Christ, they have a responsibility brought on by that spiritual freedom. Their responsibility is to not turn to fleshly pleasures, but to serve one another in love. They must take care to not fight amongst themselves. Their responsibility is to walk by the Spirit to avoid carrying out the will of the flesh. The Spirit battles the flesh to prevent one from doing what one wills. There are some things that if one practices them will prevent them from inheriting the kingdom of God. Those who live by the Spirit show fruit of that in their lives. If a brother is caught in sin, the spiritual brothers should gently restore that brother and share each others’ burdens. Each of us has to carry his own load and take pride in his own actions without comparing himself to others. Those who live to please the sinful nature will die by it, but those who continue to live to please the Spirit will live eternally.
In Galatians 6:11-18, Paul warns his readers to pay special attention. The false teachers want believers to have an outward appearance of following the Law so they will avoid persecution for the cross. Outward appearances do not matter, only being born again matters. He closed with a blessing of peace and mercy upon the believers and Israel, warning that no one should bother him further because HE carries the signs of being Christ’s on his body as proof that he believes what he preaches. Finally, he wishes Christ’s grace upon the Galatian brothers.
These two chapters are packed with powerful messages for all of us. What verses impacted you as you read them? Why?
Personal reflection questions
Which fruits of the Spirit are blossoming in your life right now?
Reflect on what you have sown this year. Do you think it has been pleasing to God? What can you do this week to sow seeds that will glorify God?
http://www.biblegateway.com/passage/?search=Galatians+5&version=NIV
http://www.biblegateway.com/passage/?search=Galatians+6&version=NIV
Being free, Paul wrote in Galatians 5:1-12, believers should not attempt to become slaves again. Christ set those who believed free from slavery to sin. Attempting to be justified by the works of the Law caused them to fall from grace and be severed from Christ. It is through the Spirit, in faith, that they awaited the hope of righteousness. Paul did not preach justification through the works of the Law. If he did, he would not have been persecuted as he was.
In Galatians 5:13-6:10, Paul lets the believers know that having been made free in Christ, they have a responsibility brought on by that spiritual freedom. Their responsibility is to not turn to fleshly pleasures, but to serve one another in love. They must take care to not fight amongst themselves. Their responsibility is to walk by the Spirit to avoid carrying out the will of the flesh. The Spirit battles the flesh to prevent one from doing what one wills. There are some things that if one practices them will prevent them from inheriting the kingdom of God. Those who live by the Spirit show fruit of that in their lives. If a brother is caught in sin, the spiritual brothers should gently restore that brother and share each others’ burdens. Each of us has to carry his own load and take pride in his own actions without comparing himself to others. Those who live to please the sinful nature will die by it, but those who continue to live to please the Spirit will live eternally.
In Galatians 6:11-18, Paul warns his readers to pay special attention. The false teachers want believers to have an outward appearance of following the Law so they will avoid persecution for the cross. Outward appearances do not matter, only being born again matters. He closed with a blessing of peace and mercy upon the believers and Israel, warning that no one should bother him further because HE carries the signs of being Christ’s on his body as proof that he believes what he preaches. Finally, he wishes Christ’s grace upon the Galatian brothers.
These two chapters are packed with powerful messages for all of us. What verses impacted you as you read them? Why?
Personal reflection questions
Which fruits of the Spirit are blossoming in your life right now?
Reflect on what you have sown this year. Do you think it has been pleasing to God? What can you do this week to sow seeds that will glorify God?
Thursday, October 1, 2009
Read Galatians 3:26- 4:31
http://www.biblegateway.com/passage/?search=Galatians3:26-4:31&version=NIV
In Galatians 3:26-4:11, Paul showed that everyone who has faith in Christ is a son of God and an heir to the promise made to Abraham – regardless of race, status, or gender. While children, we were slaves to the world, but Christ was sent by God the Father to redeem those under the Law to change our status from that of slaves to that of sons and heirs. Having been freed from slavery to sin, one should not return to the things that had kept him a slave.
In Galatians 4:12-20, Paul reminds them that he had been ill when he first preached to them, but though it was difficult to care for him, they received him as an angel of God. They had lost the zeal which they once had for the Gospel. He tells them that the false teachers were zealous to prevent them from being zealous for the Gospel.
In Galatians 4:21-31, Paul showed that under Law itself teaches that the son of the free woman was born as a result of a promise, as opposed to the son of the slave woman. The slave woman, Hagar, represents the Old Covenant and bore children who were slaves. But like Isaac, believers are children of promise.
Discussion questions
Verses 3:28-29 are powerful and bold statements that Paul made. How do you think the churches of Galatia took those statements? How does it play out today?
Personal reflection
Like the Galatians, have you slipped back into any bad habits or old ways, from which Christ once delivered you? How did you handle it?
This week have you felt like Hagar, a slave to rules or Sarah, a free, loved and forgiven Christian?
http://www.biblegateway.com/passage/?search=Galatians3:26-4:31&version=NIV
In Galatians 3:26-4:11, Paul showed that everyone who has faith in Christ is a son of God and an heir to the promise made to Abraham – regardless of race, status, or gender. While children, we were slaves to the world, but Christ was sent by God the Father to redeem those under the Law to change our status from that of slaves to that of sons and heirs. Having been freed from slavery to sin, one should not return to the things that had kept him a slave.
In Galatians 4:12-20, Paul reminds them that he had been ill when he first preached to them, but though it was difficult to care for him, they received him as an angel of God. They had lost the zeal which they once had for the Gospel. He tells them that the false teachers were zealous to prevent them from being zealous for the Gospel.
In Galatians 4:21-31, Paul showed that under Law itself teaches that the son of the free woman was born as a result of a promise, as opposed to the son of the slave woman. The slave woman, Hagar, represents the Old Covenant and bore children who were slaves. But like Isaac, believers are children of promise.
Discussion questions
Verses 3:28-29 are powerful and bold statements that Paul made. How do you think the churches of Galatia took those statements? How does it play out today?
Personal reflection
Like the Galatians, have you slipped back into any bad habits or old ways, from which Christ once delivered you? How did you handle it?
This week have you felt like Hagar, a slave to rules or Sarah, a free, loved and forgiven Christian?
Subscribe to:
Comments (Atom)